Do good to the fatherless orphan article Surabaya

Do good to the fatherless orphan article surabaya

ORPHANS TO DO GOOD GOOD INCLUDING UNIVERSAL

Al Baqoroh 177:

ليس البر ان ثولوا وجوهكم قبل المشرق والمغرب ولكن البر من امن با الله واليوم الاخر والملائكة والكثاب والنبين واثي المال على حبه دوى القربى واليثمى والمساكين وابن السبيل والساءلين وفى الرقاب واقام الصلاة واثى الزكوة والمفون بعهدهم اداعاهدوا والصبرين قى الباساء والضراء وحين الباس اولئك الدين صدقوا واولئك هم الثقون

Meaning:
"Is not expose your face towards the east and west was a good, real good but it is faith in Allah SWT. days later, the angels, KITAP-KITAP, the prophets and gives wealth on to loved relatives, children, orphans, poor people, wayfarers (who need help) and those who beg and (free) bondsmen, establish prayer and practice regular charity, and the people who occupy its promise if the promise, and those who are patient in hardship, and suffering in war and they are the ones who really faith. They are the ones who fear Allah ".

A.TAFSIR Ibn Kathir:

This paragraph contains the outlines of a very deep and the rules and faith that Allah SWT lurus.ketika at first. told the believers facing towards Baitul Maqdis then divert them towards the Ka'bah, it's hard for some of the scripture and some Muslims, then Allah then lower the statement that silver lining is that the good sense of worship and obey Allah and obey. obey his orders, which is facing towards that which is commanded by him and follow what is in the intent disyari'atkan Allah.itulah goodness, piety, and perfect faith.

Al-Tsauri say that this text covers all the faith and piety is faith in Allah SWT. That there is no god but Him, the faith of days later, days in retaliation for a charity that we do in the world, faith in the angels as beings who really obey God, faith in the scriptures that God revealed to all prophets in the messenger, especially Al - Quran cover of all the foregoing, in which includes all the guidance for the welfare and happiness of the world and the hereafter, the faith of all the prophets the messenger of God, especially the cover of all prophets is Muhammad says the demands of the religion of God, angels, the Book of Allah and his messenger Prophet of Allah .

Then explains the relationship with the community, live with humans. Of helping relatives (family), orphans, the poor, the traveler is out of stock, beg and freeing slaves.

Abu Hurairah ramengatakan, that Rasullah said:

افضل الصدقة ان ثصدق وانث صحيح شحيح ثامل الغنى وثخشى الفقر

Meaning:
"Alms are the primary is that if you give alms in an impatient sound, rich in hope and fear are still poor." (Narrated by Bukhari, Muslim).

Ibn Mas'ud ra said that Rasuullah SAW once said regarding the meaning of the verse: واثي المال aatal Wa maa la 'ala hubihi, namely hendakyna you remove it in good health and a miser, still expect the adequacy of living and fear of poverty (HR.Hakim).

B. AL-Maraghi interpretation:

a. Interpretation of the words

Al Birru: the language is to multiply the good.
Derived from the word Al Bar (mainland), from the opponent he is Al Bahr (sea).

While it is known that, everything yamg made in God means to taqarrub yaknl faith, pious deeds and noble character.

Wal Masyiriqi Qibalal Maghreb: facing the two directions (east and west).
Wa Aatal maala: mamberi property.
Al yatama: Children orphaned.
Aqoomas sholata: Establishing prayer as possible, or at the command sepertiyang
Allah.
Al Dara ': true / happy about anything that might harm humans, such as illness or loss of a loved one is in, like a lover or property.
Shadaqu: It was claimed to believe.
At Taqwa: Prevent the wrath of God do not let him in a way
Away from his ban, and sin.

b. EXPLANATION:

Understanding of the paragraph above is the issue of property to people in need, they are: relatives, orphans, the needy, Ibn sabil, people begging, freed slaves or bondsmen.

Orphans are children of the poor who do not have a father who will give them a living. Hence they desperately need help from people who are able from among the Muslims so that their condition is not deteriorating and damaged her education. Also for manghindarkan dangers that could befall them and others as a result of or due to lack of students.

Most people do not realize that right fulfill the recommended hah-AI-Qur'an is an element of togetherness among fellow Muslims. If they accomplish this task, can be sure the Muslims are the ones yamg have the best living standards. Of course pengaruhnyapun be amazing. Most people are flocking to enter Islam also encourages togetherness and mutual help. The rich help the poor and the rich treasures contained in the rights that must be accomplished for the poor. Thus the relationship between the whole community will grow closer and the gap will be closed sosialpun circumstances.

In Surat al-Insan mentioned verses 8-9:

ويطعمون الطعام على حبه مسكينا ويثيما واسيرا

انما نطعمكم لوجه الله لا نريد منكم جزاء ولا شكورا

Meaning:
"(8) And they give food in sukainya to the poor, orphans and prisoners. (9) shall we give him food just to expect the pleasure of God, we do not want a reply from you and also tidah (words) thank you ".

Also verse:

لن ثنالوا البر حثى ثنفقوا مما ثحبون وما ثنفقوا من شيئ فان الله به عليم

Meaning:
"You never come to good (perfect), before you spend most of the treasure that you love, and what you spend, then surely Allah knows". (Surah Al-Imron: 92)

And alms to the family or relatives have two rewards. The Prophet SAW, bersabdah:

"Alms to the poor is a charity, while the charity to family or relatives of the two charities, charity and friendship yaiyu

They are orphans, left to die by his father while they were still small, and yet can not baligh try.

Imam Ali karromallahhu wajhah, said that the Prophet Muhammad SAW said that it is considered orphaned after age baligh

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