These verses provide for orphans of orphans
To provide for orphans and DO HIM GOOD
Al Baqoroh (215):
يسئلونك ما دا ينفقون قل ما انفقتم من خير فللوالدين والاقربين واليتمى والمساكين وابن السبيل وما نفعلوا من خير فان الله به عليم
Meaning:
"They ask you about what they spend, then say whatever you spend treasure given to the mother let the father, the relatives, orphans, poor people and people in transit. And whatever good ye do, then behold, Allah is All-Aware. "
Al Baqoroh: (220)
في الدنيا والاخرة ويسئلونك عن اليتمى قل اصلاح لهم خير وان تخالطوهم فاخوانكم والله يعلم المفسد من المصلح ولو شاء الله لاعنتكم ان الله عزيز حكيم
"And they ask thee concerning orphans say they are worth taking care of affairs is good and if you menggauli the They then are your brothers and Allah knows who made the damage from that made repairs and if God mengendaki, surely he can mendatngkan trouble thee. Sesungnya Allah is Mighty, Wise. "
A. Tafseer Ibn Katheer
Pleased with the Word:
Wayas aluunaka madza yuunfiquun? qul al 'afwa which means: "And bertaya they tell you what they spend, and say more than needs. "
Has been in riwayatkan that Mu 'adz bin Jabal and TSA' ra spiders have a lot of slaves and their families all of which are our property then how to donate the treasure? And Allah sends down the answer: "let's say more than needs."
Al'Afwa in this paragraph means Al Fadhla the excess (waste than necessary).
Al Afwa can also mean Al Yasir namely the light and not burdensome.
Abu Hurairah ra said that there was someone who asked Rasullah SAW: "Yes Rasullah, I have a dinar property, Prophet replied:" Use it for yourself ", he said:" I have one more. "Prophet replied:" spend to your wife (family). " He said: "I have another one." Prophet replied: "Spend as for your son, He said:" I have another one. "Prophet replied:" You better know that whether it will be provided to relatives or the poor ". ( Reported by Ibn Jarir and Muslim).
Imam Muslim also narrates from Jabir ra said that Rasulullah SAW said: "Dahulukan belanjailah yourself, if there is a surplus, then to your relatives. If there is excess, then for your family (people who are obliged to you belanjai). (Muslim).
Rasulullah SAW, also said, "O son of Adam, if you donate kelebihanmu, then it is better for you, and if kamutahan possible danger to you, and you do not reprehensible if the simple life."
كدالك يبين الله لكم الايات لعلكم تتفكرون في الدنيا والاخره
Meaning:
"As Allah SWT to explain these laws to you. So God explained in other verses related to legal promises and threats, so you guys can think about the world with all the damage and kefanaanya and the afterlife with all the equipment and pleasure. "
Al-Hasan said, "This verse has come down so you guys really think that knowing that the world is an exam and then destroyed and abandoned, while the afterlife is a place of eternal revenge."
Ibn Abbas said, "When it comes down verse 34 of surah Al-Isra 'and paragraph 10 letter An Nisa', then the person they care for orphans with food directly separates Diet orphans."
If you have leftover from food is left up to corrupt the orphan, it feels heavy for them so they asked the Prophet SAW and Allah SWT to reduce the letter of Al-Baqoroh paragraph 220 of this, then they come back the food and beverage mencapur orphans with food and drink them, and regard them as brothers. Thus history is narrated by Ibn Jarir also by Abu Dawud, and Ibn Abi Hatim Nisaa'i.
'A'ishah said: I do not like an orphan's property was in my hands separately, so I mixed with my food and drink. "
قل اصلاح لهم خير
Which means:
"If you separate the rights of orphans from your right, then it's good."
وان تخالطوهم فاخوانكم
Which means:
"And when you mix food and drink with your right orphans, they were as your brother in religion."
والله يعلم المفسد من المصلح
Which means:
"Allah SWT. more people know the intention that they will break and people who intend to improve. "
ولو شاء الله لاعنتكم
Which means:
Had Allah willed, surely He could incriminate you, but in fact you and let God relieve mencapurkan their meals with food. God also allowed to eat the orphan's property, if the guardian protecting and maintaining the orphan's property was in poor condition. "
AL-MARAGHI COMMENTARY: do not give interpretations
(This article was published by the orphan himmatun paragraph)
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