educate orphans to marry

READY TO EDUCATE ORPHANS TO MARRY

ولا تؤتوا السفهاء اموالكم التي جعل الله لكم قيما وارزقوهم فيها واكسوهم وقولوا لهم قولا معروفا وابتلوا اليتمى حتى ادا بلغوا النكاج فان انستم منهم رشدا فادفعوا اليهم اموالهم ولا تاكلوها اسرافا وبدارا ان يكبروا ومن كان غنيا فليستافف ومن كان فقيرا فلياكل با المعروف فادا دفعتم اليهم اموالهم فاشهدوا عليهم وكفى با الله حسيبا

Meaning:

"(5) and do not serahakan to those people who are not perfect intellect, wealth (those in your power) which serve God as a staple of life. Give them shopping and clothing (of the treasure) and say to them good words. "

"(6) And test the orphans until they are old enough to mate. Then according to your opinion if they have been intelligent (smart maintain the property) then a treasure-rahkanlah hartanya.dan them ye shall not eat the orphan's property more than the limit of decency and (do not) in a hurry (to spend) before they mature. Whoever (among the keepers of it) is able, let him refrain from (takes the property of orphans) and whoever the poor, the so-so she ate it according to the property is worth. Then if you give property to them so be ye have put the witnesses (of surrender) for them. And enough is Allah as a supervisor (the per-witness of it).

Ibn Kathir A.TAFSIR

SWT.melarang God with His words in verse 5 of this surrender of property to people who are immature minds, namely orphans, who Belm baligh, crazy people, and adults who can not manage their property. They should not be given a chance to set a property that you live for humans.

And despite the ban gave them a treasure, but mandatory for the trustee who controls their property gave them clothes and shopping from the results of their wealth was accompanied by the words and good words.

So if they find quite intelligent and quite capable (baligh) and clever for its own maintain and protect their wealth let them that any property transferred under the authority of the guardian to them for the care of her sendiri.Dan do not ever take the orphans out propriety or rush to spend their wealth, their baligh preceding period.

If the guardian is a person who is able, let him refrain lest it touch the orphan's property asuhanya. And if the guardians of a poor, then so-so let him eat of the orphan's property is worth according asuhanya in return for the oversight and perwalianya. And at the time of delivery of property to the orphans who deserve it after he reached adulthood and in the sense enough to take care of herself, let handover was witnessed by a third party to avoid the denial or allegation of improper occurred.

In the opinion of the scholars', that a child be baligh is when he reaches the age of fifteen years, or he issued mimpinya.Dalam semen in a hadith narrated by A'ishah Radan several companions, the Prophet SAW said:

رفع القلم عن ثلاثة الصبي حتى يحتلم او يستكمل خمس عسرة سنة وعن النائم حتى يستيقظ وعن المجنون حتى يفيق

Narrated by Muslim that the Prophet told Abu Dharr SAW.bersabda.

يا ابا در اني اراك ضعيفا واني احب لك ما احب لنفسى لاتامرن على الثنين ولا تلين مال يتيم

"O Abu Dhar! I see you are a weak and I liked what you like for myself, so do not be a ruler though the two people and people and do not also take charge of the orphan's property".

B. Tafsir al-Maraghi

a. Interpretation of Words

As Sufaha: safih singular form, meaning that people who waste of money with menginfaqkan to things that are not supposed to be purchased (consumed). As Safah origin of the word meaning light and jiggle. Based on that understanding, it is said zamanun safih, if in those days a lot of turbulence. Then said saubun safih tenunnannya means clothes are ugly. Then it is used for common sense in regulating intelligence (memanager) property, and this meaning is in the means.

Qiyamun: The backbone of the affairs of life and prevent you from indigence. Ar Ragib (Al Asfahaniy) said lafadz Al Qiyam and Al Qiwam means something to enforce and set, like the pole and back because it was used as penompang pole that rests on him.

Qoulu Al Ma 'ruf: a good word perceived by the soul and make it tractable. For example, provide insight to people who can not tasarruf, that property, it belonged to, no one has power over him.

You guys are Minhum Rusydan: You see in them have started to mentasarrufkan property.

Al Isroj: Exceeding spending limits in the property.

Al bidar: haste and hurry on to something. It is said, badartu ila Sai 'in wa badartu ilaihi.

FAL Yasta 'fifi: Let him guard of honor.

Al Iffah: Abandoning sensual desires that are not worth doing.

b. Pengerian In General

After God tells us in the preceding paragraphs, namely menyerahka orphans, gave dowries to their wives and Allah gave the group the terms in these verses, the conclusion includes two interrelated things. That should be the giver and the recipient does not have a safih (dumb), which is accompanied by an explanation that the orphans should be given a ank rizki and clothes as well as their own property, which is on the people in titipinnya, while they are still in pemeliharaanya. It should also be accompanied by good treatment for their condition improves.

Further, that their property (for orphans) should not be handed over to them unless the guardian has been looking for a guardian takes the orphan's property (if he is poor) by means of exaggeration and whoever amongst guardians is rich, it should he keeps himself not to eat them with the legal provisions of Personality 'and deemed appropriate by the wise.

c. Explanation

Khitab (purpose of the talks) in this paragraph are due to all the people and the ban includes any property given to the fool. That is, give it to all the orphans their property if it has been baligh, and to every wife her dowry, but if one of them is the safih (dumb), can not use the property. Then forbid their property not to be wasted, and guard their property by you until they mature.

Indeed in this verse is said amwalukum, and not amwaluhum, while Mukhatab (people who talk to) is the guardian of orphans and treasure to eat is the wealth of the safih (dumb) who are in their care.

The aim is to remind us, that if the mayor wasted their property, the trustee shall be to replace it from his own property.

So, as a waste of money just the same orphan means a waste of money itself and its own property as if it is equal to the wealth of the orphan care. It also warned that a congregation of individuals - individuals together shoulder to shoulder in kemashalatan. Thus, each individual seoalah problem is a problem for others.

Understanding (arrizku) here includes expenditure terms, such as food, shelter, breeding and clothing. But specifically mentioned only clothing (Al Khiswah) because most people sometimes underestimate the problems of this outfit. It is said (FIHA) instead of (minha) as a signal that indicates that the property is taken as the object of good luck with how to develop through trade, then the income is given to them (orphans) are of commercial profits, rather than capital, because if so their property will automatically be devoured. O'' meaning the trustees who has been entrusted to you to maintain the orphan's property, and safih people who developed them as their property is property you own. You have to provide their livelihood concerns of food, clothing and so on''.

Each trustee should advise the person if he was a child fosterage,'' It is a treasure, I'm just as penyimpannya. If you have this great treasure I'll return to you''. But if people safih fosterage, the trustee should provide advice and counsel her not to waste the property and apply boros.Kemudian, give the sense that the result of a waste it is poverty, need help from another and so on. Trustee is also obliged to teach the things that could deliver it to manhood. In this way, the conditions would be improved and the possibility of a temporary nature only safih him, not disposition from birth. Only by advising, guiding, directing, safih properties that will eventually disappear and he will grow into an adult.

But where the observation of these provisions?, Most people are in wasiati and the trustees happy to eat the wealth of the safih asuhanya.mereka deliberately delaying the time to keep safih asuhanya-blocking and trying to obstruct the things which if they can make adults. Their main purpose, no other wants to keep gripping the orphan's property, people and bersenag safih fun with her. They use the property according to the wishes and sahwatnya.

After ordering them to give the orphans their property globally, and the following describes in detail how God gave the property to them. To that he said "then when you hand over property to them, be ye witnesses held (on the issue) for them. And enough is Allah as a supervisor (the testimony of it) ".

Test the orphans by giving a little treasure for own use. If he used it well, he is an adult. Because it is the intent here is mature if it has been understood well how to use the property and spend it. It was a sign that he is sensible and well thought.

The definition of marriage is achieved if the child has reached the age limit of marriage, when reaching the age of baligh. In this age people tend to want to build a home, being a husband and father to his children someday. And say that desire is accomplished without the treasure. Because that gave the treasure to him who does right is obligatory, unless the orphans safih though he had attained the age of baligh and feared to be a waste of money miiknya.

The meaning of this verse, O saints, test the orphans you have in peliharaanmu until age baligh, ie when they are worth fostering households (baligh). If you feel within them there are signs of maturity, give them their property, if the test is continued until they really grown.

Imam Abu Hanifa argues that orphans ailah member if they have reached the age of twenty-five years, though have not looked up (way of thinking) ".

Do you eat orphans premises in a manner llebihan membelanjakanya excessive, even if it goes to your own child yaitm. Nor should you rush menysul their maturity in the association of the asset. Premises other words, do not precede the age of maturity when they are about to take the treasure of your hand, that first one of you and they see themselves, he was the lucky mendapatkanya. Partially damaged guardian (take) the dependents in a hurry to cram orphans get a share. Their purpose in order not to waste this opportunity, As long as orphan minors and took property from her hand.

Second shuffle cards fate, that is excessive in spending and a step ahead yaitm children of their rights in the future, by using it to benefit himself, actions that a human weakness that always threaten this duty bearers. Therefore, Allah forbids the act was that they always remember that God is always watching their movements when the group struck him.

Sometimes someone pretending not to understand the limitations and mendahuli extravagant wealth of the orphan with mempergunakanya for personal purposes. How could she eat that way, if they deceive premises frankly, they seem clearly to be berhianat.

Memekan about orphans without exaggeration and not because hawatir would take it if ai at the age of baligh. It has been described God through his word.

Meaning. "Whoever of you were well off and did not need anything else from the orphans who are in power, should refrain from consuming the asset. and whoso is poor hinga forced to use the wealth of the orphan who has taken some time to develop and maintain it, should he take the treasure is a good way. "A good way conformed to the provisions of the terms means' and not denied by those who have self-esteem , also not including a penghiyanatan and greed.

d. treasure guardians of orphans is not wealth

Muslims have argued throughout that the orphan's property is not property guardian caregivers. Trustee is not entitled to eat it at all. But he was allowed to take from it as debt when in a state of urgency, as to which it owed him an orphan. Then he was allowed to hire himself from the orphan's property wherewith to pay is determined, if it is established orphans need the job. As his case was orphaned ank hire someone else to melakuhkannya. Uypah it may be determined by the trustee, if indeed orphans ituber amounts, but should not be determined if there is not much (poor) as well as the provisions that apply to the wealth of the half-mad and crazy.

Has diriwatkan Ahmad from Ibn Umar that a man asked the Prophet SAW., "I do not have the treasure, but I was a guardian of the orphans'. Then NabiSAW. Bersapda: "Eat ye most of the wealth of the yatimmu without exaggeration, and (also) with no squander hinder and (also) to heed the treasure with his property '.

Wisdom contained in that provision is that the orphans who are the guardians at home dalab deifying her, and very good pendidikanya when it mixes with the mayor and his family in terms of eating danbergaul. If the guardian of a rich, and he was not greedy for the orphans, the pet Brazilians benefit for orphans.

If Wati menginqakkan part of his property, then it certainly is the extent necessary. But if the state's poor and guardian ang mengeikang myself to not eat the rich orphans who have custody, then he takes from the pabila-nan in the traditions prevailing among the people who get along, without harming the property of orphans pokokanak shaped goods immovable property or any other form, and he was not a membe-lanjakan orphans to kemaslahatannya 9kepentinganya) and their needs, then the mayor called the iru time consuming an orphan's property in a good way.

If you are the guardian and the person who was given the treasures that will menyerahkaan dititipkannya to you to orphans, then Thou witness the handover of property and liberation of the yoke, so that future disputes between you guys is not the case in question.

Kesaksiaan schools, according to Imam Shafi'i, and Maliki is obligatory. ignore it because it means opening the door persengkatan and justice as we have seen a lot. But other than just argue the Sunnah, not obligatory.

Allah suffices as your supervisor. He will mengisab things stored inside yourself and the things that you seem to. The verse was sent down after holding the command called by the testimony of the previous paragraph. The goal is to provide understanding to us, that the testimony was well able to abort the charges mewnyangkut orphans before the qodi (judge). But it's not exactly right to abort.

Asyuddah adalalah the person reaches the experience and knowledge. To achieve the balightnya. There are two limitations, at least if he had dreamed out the sperm that was the beginning of adulthood, when it becomes strong, so that out of the situation as an orphan, or it includes safih (not perfect sense) or weak (weak), a maximum of forty years. But that the intention here is by the ash-Sya'bi, Malik and others, it is usually between ages 15 to 18 years.

The verse, keep orphans and do not allow him to spend a bit of treasure and the crossed-waste, or your extravagance in using it until she reaches adulthood. When he had reached this sense comparable to the word of God:

'' And if you think they are intelligent (smart maintain the property), then simplify it to their property-property. ''

In conclusion, that what is meant by the prohibition here is any action that undermines orphans orphans and violate the rights of the recipient's will and other orphans to peak at the age of adult bodies and minds have achieved strong. Experience shows that a child who has just had a dream cum out his opinion it is weak, a little experience about the affairs of life, and often deceived into doing Muamalat.

In the days of ignorance, people just respect the power of alone. They do not know the truth, unless powerful people. Therefore advised the creator of shariah sangt terhadadap two pliers weak, women and orphans.

The potential of pliers used by someone to look after orphans today is a balance of thinking and sense of moral maturity with her a lot of practice and gained experience in bermuamalat. It often happens wickedness, deceit disseminated by the advocates bermuamalat crime to interfere with the heirs and persuade them to be superfluous and lust delights in hand down the various kinds. They pass Sehimgga yangfakir people. The heirs were not aware of his negligence, unless they have mancapai old age, unless they have been perfectly reasonable and understanding about the burdens of life, besides the tenyang nasip offspring.

In this case the all-wise creator Shari'ah requires that the property has yuatim children were handed over to them when they have reached the age, which they usually experience a dream out of semen and seems to maturity based on experience, as where it has been described in Surat an-Nisa ' which is the word of God:

"And test the orphans until they reach the umurunyuk married."

Similarly, an article about this orphan may be useful for us all our best regards human orphan light surabaya