islam attention to orphans by orphans Surabaya

As a religion that carries the values of justice, orphanhood a child becomes a cause for a Muslim to give help. Assets people must be saved and preserved, so as not to suffer. All efforts will never be in vain in the care and keeping them. Allah has prepared kemuliaandi world and happiness in the hereafter for the patient to care for poor children.

All the Muslims who are examining the Quran and Hadith will find many suggestions for the attention of children orphaned. From the start must be gentle with them, set aside some property, educate, to care for and raise them. In fact, rubbing the orphan's property, lovingly saying invite reward for the culprit.

And at the same time, Islam provides a threat loud people wasting, scold, belittle them, if parents take the estate in falsehood. For them, God has prepared hell that is ready to hold them.

True, orphans get special attention in view of Islam. Presence of 22 letters in the Qur'an a proof will be no such thing, including the verse of Surat al-An `am 152, Al Isra verse 34, verse 17 of Al-Fajr, Ad-Duha paragraphs 6 and 9, Al ma'un paragraph 2, Al-Insan paragraph 8, verse 15 of Al-Balad, Al-silent verse 82, Al-Baqarah verse 83,177,215, and 220, An-Nisa verse 2, 3, 6, 8, 10, 36, and 127, Al -Anfal verse 41, and Al-Hashr verse 7.

In addition, of course, there are many traditions about the prophet who discuss these things, some you may have encountered in this paper. Of course very few. For those of you who are interested to collect more hadiths on this subject, please refer directly to the books of hadith mu'tabar.

Condition of an orphan can be poor or rich. Against a poor orphan, Muslims are required menyantuninya overall. Therefore, the cost of living orphans received from various sources, namely:

Of Fa'i, the enemy property taken without a fight first.

Allah describes:

ما افاء الله على رسوله من اهل القرى فلله وللرسول ولدي القربى واليتمى والمساكين وابن السبيل كي لا يكون دولة بين الاغنياء منكم وما اتاكم الرسول فخدوه ومانهاكم عنه فا التهوا واتقوا الله ان الله شديد العقاب

"What spoils (Fa'i) given by Allah to His Messenger (of property) derived from the inhabitants of the cities, it is for God, for the Apostle, the relatives, and people in transit, so that the asset Do not circulate among the rich people you delivered it. What the Messenger to you, then leave. And bertaqwalah to God. Verily Allah is severe in the law. "(Al-Hashr: 7)

Of ghanimah, the spoils of war. Word of God:

واعلموا انما غننتم من شيء فان لله خمسه وللرسول ولدي القربى واليتمى والمساكين وابن السبيل ان كنتم امنتم با الله وما انزلنا على عبدنا يوم الفرقان يوم التقى الجمعان والله على كل شيء قدير

"Know what you can actually earn you as spoils of war, in fact mak-fifth to God, the apostle, apostles relatives, orphans, poor people, and Ibn sabil, if ye believe in Allah and to what we were sent down to Our slave (Muhammad) on the day of Furqan, the Day of the meeting of two forces. And God is mighty over all things. "(Al-Anfal: 41)

Of infal and sedekh. Word of God:

يسالو نك مادا ينفقون قل ما انفقتم من خير فللوالدين والاقربين واليتامى والمساكين وابن السبيل وما تفعلوا من خير فان الله به عليم

"They asked about what they spend. Answer: "whatsoever ye spend let be given to the mother-father, kinsfolk, orphans, poor people, and people who are on their way." And whatever good you do, then God sesungguhnay Knowing. "(al-Bqarah: 215)

Allah also says:

او اطعام في يوم دي مسغبة

يتيما دا مقربه

"Or a member to eat on the day of famine, (to) orphans who have kin relationships." (Al-Balad :14-15)

The Word of God in other verses:

ويطعمون الطعام على حبه مسكينا ويتيما واسيرا

"And they provide food they like to the poor, orphans, and people are held captive." (Al-Insan: 8)

Indeed, orphans in general live in poverty. Very few of them who inherited his father's wealth at left. Although he inherited his parents' wealth, but he did not get the love, still, he needs the attention of others who will love him. This is where the noble rules of Islam which teaches how to interact with the orphans.

The Qur'an gives signs pemliharaan for orphans who have inherited property. Allah says in the letter an-Nisa verse 10:

ان الدين ياكلون اموال اليتامى ظلما انما ياكلون في بطونهم نارا وسيصلون سعيرا

"Those who eat the orphans who are unjust, they actually swallowed his belly full of fire and they will go into a burning fire (hell)."

In the letter al-An `paragraph 152, also emphasized:" And do not approach the orphan's property, except with a better way useful, until he attains the age ...... "

Two paragraphs above imply prohibition for a person to take an orphan's property to be asuhanya. This applies to carers who live well off. So without having to take care of lupah of jerihnya hopeless orphans, all standards requirements are met. However, Islam allows for the guardians of the poor to use the orphan's property in a good way and do not exceed the limits. God's Word in the letter an-Nisa verse 6 explains:

ومن كان غنيا فليستعفف ومن كان فقيرا فلياكل با المعروف فادا دفعتم اليهم اموالهم فاشهدوا عليهم

"........... He who (amongst custodians of orphans) are able, let him hold back and anyone who is poor, then so-so she ate it according to the property is worth. Then when you give up their property, so be ye have put the witnesses (of surrender) for them ....... "

At the time of the Prophet, such as Abu Dawood told, there are friends who care for orphans. He separates his family from food and beverage food and beverage maintenance of orphans. If food is left over asuhanya orphans, dibiarkanya to rot because he was afraid of the threat of God if she ate it. Then, he went to the prophet and asked him problems. Then came down the letter al-Baqarah verse 220 "... And they ask thee concerning orphans, say: 'Take care of their affairs is well worth. And if you intercourse with them, then they are brothers. And God knows who makes the damage of which make amends. "The verse indicates that consuming an orphan's property in good faith or with the way it would not hurt either.

On another occasion, a friend who asked the Prophet: "O Messenger of Allah, I am poor, I care for orphans and ask, can I just ate the property of the child? "He replied:" Eat of the orphan's property than the ordinary, do not exaggerate, do not memubazirkan, do your treasure is mixed with the orphans. "(HR.Abu David, an-Nisa'I, Ahmad, and Ibn Majah from Abdullah bin Umar bin Khattab).

In Islam, the maintenance and development of orphans is not limited to things that are physical, such as property, but generally also include things that are psychological, such as attention, memgasihinya, be gentle, guiding behavior, etc. . In Al-Qur'an affirm: "Therefore, to the orphans do not apply the arbitrary." (Adh-Duha: 9) He also said: "Do you know who reject religion? That's the one who scolded the orphans. "(Al-Ma'un: 2)

That is, the obligation to give love, teaching manners, and all the good treatment versus lirus with the provision of material obligations.

Thus, Islam teaches us about interacting with the orphans. We must note that this attention has been given since the early days in turunkannya Al-Qur'an. That is, when Allah revealed the ADH-Duha a letter pertaining to the maintenance of orphans began about most other Islamic Shari'a.

This article was written thus may be useful both for our human orphan surabaya generally light to us all Amiinnn