Psychology articles orphan by orphan Surabaya

In general, the orphans have spikis conditions as other children. They love to play, jokes, and stories in many of the day. Only, at some point they do not get the love of a father. They did not find a protector and a place to complain if there is a problem with his friends. However, they are not yet perfect sense ignored for too long. If there are other activities that divert attention, then he remembers the need for a father soon disappeared. Unfortunately, the events of everyday life are often invited him to his needs a father figure.

Another reality show in the middle masyiarakat that orphans are not getting the attention it should have a personality that is labile and difficult to adapt to the surrounding environment. They are being forced to be patient against 'mockery' of his friends. Or refrain from tertntu game with their peers. This is among the causes that hinder progress on him.

When viewing a friend brought a new toy, siyatim certainly want to have a similar dominant. However, he was confused to ask to whom. Therefore, it is almost impossible that her mother had no money would buy for him. Asked the uncle, fear of the mad. Finally, he harbored keinginnya silence. No one knew, that his attitude is so because he wanted a car that only costs Rp mobillan 4000.00.

Children who are not allowed to be proud-proud of the wealth of his parents, because there was nothing to be proud of. However, if properly directed, self-conscious sense of God will be greater kemahaagungan. They do not have a place to complain that another heart was hit pilu.Allah dikala's the place to report anything keluhkesah heart, gunda-gulananya. Religious guidance would be more easily absorbed by them from the other children his age. Perhaps this is the secret of success in maximizing the potential of internal Muhammad in touch with God.

However, the potential kemadirian that too can lead to damage, if not get the right guidance. These children tend to be difficult, if set wrong educate. They feel out of control, out of habit. What a pity if occurs in such things, because one of his ugliness, anggoota masyiarakat means ancamanbagi other members. Therefore, jangn until we too late to do that cause it turned into a parasitic asset and a source of disaster.

For this reason, Islam strongly emphasizes the importance of attention to orphans in particular, more of emphasis is to pay attention to their own biological children. Islam commands to try as much as possible to meet all the needs of the material and spirit. In fact, jjunlah verses from the Koran that specifically discuss the issue of orphans are more in number than the number of verses that talk about children in general.

Interacting with the anah-orphans not as simple as hanging out with kids in general. There are specific things that must be maintained, and should be shunned, and we should not reveal to them. In many ways, they feel very sensitf. Grief in the living father or poverty that continue to plague made their feelings very sensitive to everything that is considered offensive himself.

When entering a period of compulsory education age, his mother would pick out a cheaper school and close the distance. It will not terbesit strong desire to send their favorite schools, because it will not kesampain. Finally, these orphaned children studying in ordinary schools only and mix with dispossessed children. Education they receive tend to be perfunctory, because of limited human resources and the limited facilities available.

Do not stop here, they brought the problem is contained by school friends of his to his mother who was also weak jiwanya.Akibatnya, sadness was spread, spread to his mother. "If your father is still there, of course we will not live like this." Whispered while the mother's tears mata.sebap, reminded by the Muslims in God when he said,

"Taukah you (people) who reject religion? That people who rebuked the orphans (al-ma un :1-2)

However, not all orphans callous and acted like that in the described tadi.Sejarah record and prove that the number of orphans has a personality that is tough, durable, long-suffering, resilient, quick feet, and a series of other positive properties. Here's an example of the orphans who yangguh personal when small, because beradadi under the care of her step father or walinya.setelah big, he is useful to his religion.

Stay alive a young man, Umair ibn Sa'd al-Ansari, the orphans and the poor condition since childhood. His father had returned to his Lord's presence without leaving the property or livelihood. However, his mother soon married to a wealthy person by the name of the sons of al-Aws bin Suwaid Julas. Then, the man maintain and membawanyahidup bersama.Di Umair situ, Umair find goodness and beauty of his affection stepfather, so he can forget his status as a child loves yatim.Umair Julas as biological father of his own, as well as julas loved like a son Umair own siblings.

When Umair has grown into a teenager, Julas increasingly mencintanya admire, seeing indicators kecerdasandan skill on him that looks at work. Also the attitude of responsibility and honesty are apparent in every football terjangnya.

Umair ibn Sa'd had converted to Islam since childhood, when only ten years old. He found a vast land of faith in his heart and find a fertile ground for Islamic holy diqalbunya. He, in a relatively young age, never lagged in conducting prayers with the Prophet. His mother was covered joy when he saw it go to the mosque or go home from there.

Umair ibn Sa'd grow in conditions completely comfortable and affluent, is not disturbed and defiled by anyone, until finally God exposed them to the mighty terrible ujuan dank Eras are seldom experienced by other young men.

In the IX AH, the Prophet declared his war against the Romans in the Tabuk region, (1) and he instructed the Muslims to prepare and equip themselves, and it was ahead of the dry season, the heat is very manyengat, ripe fruit, while the souls of people tend to move slowly and hang malasan.Sekalipun in such conditions, Muslims welcomed the call of the Prophet with their antusias.Mulailah prepare and equip themselves, except a bunch of hypocrites who started to weaken the spirit, giving the impression, doubt, and mention of the Prophet Muhammad with the word ugly, even expressed in the forums they said - words that plunged into the chasm of disbelief.

On one day before the departure of the army, Umair ibn Sa'd went home, after prayers at masjid.Hatinya filled with a pile of pride because of the help and sacrifices of Muslims he sees with his eyes sendiri.dia heard with his own ears. Uthman ibn Affan came up with a jug containing a thousand dinars of gold and handed it to the Prophet Muhammad He also saw Abdur-Rahman bin Auf carry two sacks of gold and placed it in front of the Prophet SAW, In fact, he saw a man who offers his sleeping mat and the money to buy sword as stock down to the battlefield in the way of Allah SWT.

Umair contemplating a beautiful picture pengorbana ini.Lama he mused. However, he was surprised by the slowness Julas - her stepfather - to prepare themselves went to war with the Prophet SAW.Julas invisible even deliver aid,, although he is able and wants Umair kaya.Seolah memgorbankan Julas spirit in his heart. Then, Umair told him about what he had heard and seen, especially the news about the group of believers who came to the Prophet and asked him to nag so coupled with the forces of war in Allah's way, and he rejected them, because it is not available enough vehicles to transport them. Finally, they returned with tears because of sadness and disappointment of not getting something that delivers up to join and jump into the battlefield mewujdkan their desire to become martyrs'.

Umair Julas reluctant to listen to stories, so out of her mouth the words that make the young man was surprised:''If the prophethood of Muhammad that preached right, then we are worse than himar''.

Umair really mess around with what he heard, because he did not think that a man of understanding as Julas, can issue the issuing words of faith and put it into the door at once kekufuran.Secepat computer to access data about the various issues which included into it, as soon as it is also reasonable Umair thinks about what he should argue that the silencing attitude lakukan.Dia Julas and covered it means betrayal of Allah and His Messenger, as well as harmful to Islam who was getting terror of hypocrites and their conspiracy targeted .

On the other hand, Umair also think that exposing what he had heard meant disobedience against the person who has positioned himself as an orphan and repay his kindness with evil, because he who has been alleviating themselves of orphanhood, made wealthy from poverty, and replaces the absence of his father. The young man must choose between two things that dilemma as soon as possible. Then, she turned to Julas and said:''By Allah, O Julas, nothing on this earth, after the Prophet Muhammad bin Abdullah, who is more than I love thee, thou art the most loved, most close to me, and most gave me lots of pleasure. Really, you have to say a phrase that when I call, I will humble you and if I keep it secret, then I betray amanatku and destroy myself and my religion. So I intend to appear before Allah and report what you say. So the problem becomes clear.''

Umair ibn Sa'd went straight to the mosque and reported to the Prophet Muhammad about what he had heard from Julas bin Suwaid. Then, the Prophet asked him to remain at his side and he sent one of a friend to call Julas. Not long after, came Julas then say hello to the Prophet and sat in front of him.

The Prophet asked him: "Is it true that the words have been heard Umair from you?" Umair said what he had heard. Then Julas said: He lied and fabricated Ngada, Messenger of Allah, because I did not say it at all. "

The friends of their eyes between Julas and stepson-Umair ibn Sa'd - as if they were reading from both faces of what is concealed in the heart. They began whispering to each other, then one of them who in their hearts is a disease said: "Youth lawless and rebellious, how could mefitnah people who have done good to her." While another said: "However, he was a young man who grew up in obedience to God and indeed his face expressing honesty. "

Prophet turned to Umair, then saw his face was red as blood, his eyes shed tears, and fell on both cheeks and chest. Then he recited the prayer "O God, your prophet derive the above explanation of what I say. O God, derive an explanation of your prophet about what I say. "

Then Julas defend himself: "Really, what I'm saying to you is the truth and if you want, you can take the oath in front of me and I will swear by Allah that I did not say what has been reported Umair unto you."

Once completed Julas swear and views of people began to migrate to Umair ibn Sa'ad, come down the revelation that explains the problem is actually happening. The friends of gentleness remains in place, waiting for information from the Prophet ASW.Di here, looking attitude of fear and shame on the face Julas.Sementara face looks cerah.kemudian Umair, Rasullulah saw God's word in a letter read at-Tawbah verse 74:

Meaning: 'They (oranh hypocrites) swear by Allah that they did not say (something that hurt you). Indeed nmereka had spoken perkatan infidelity and Islam have become infidels after and covet what they can not reach it, and they do not denounce (of Allah and His Messenger), except for God and His Rasuk has bestowed her gifts to mereka.Maka if they repent, it is more good for mereka.Dan if they turn away, Allah will punish them with grievous punishment in the world and their akhirat.Dan never have protection nor helper in the earth. '

Gemeterlah Julas after hearing the revelation itu.Lidahnya kaku.ia turned to the Prophet and said: "I repent, O Messenger of Allah ... ... Umair memangbenar I repent, O Prophet, and I lied; I ask God to accept tobatku, I could be jaminanmu , Rasu yes. '

Rasulullah saw Umair bin Sa'ad. He saw the tears of joy streaming down her face cerah.kemudian Rasullah SAW reached her hand, holding the ear Umair gently, as he said:

'Your ears what response have you heard, O young man, and God has membenarkanmu. "

Julas back to the fold of Islam better thanks to perantaran suhannya.Para orphan companions had also witnessed his kindness when Julas say about Umair every time he remembers: "May God responded with kebaikan.Sungguh, he had saved from the torments of hell. '

Ssekian story of an orphan who grew up strong and intelligent nature of his soul the father care for orphans tirinya.Beberapa a tough childhood, growing too smart and agile in responding lingkungannya.Oleh therefore, do not be surprised if one day they become actors modifier face of the world, or provide enlightenment and new colors for the future of the world, in particular reveal the history of ink Islam.Lautan world expertise in mastering Hadith Imam Bukhari was he was the son of Sahih Buhari yatim.Kitab a witness since he is alive to this day will hadis.Kitab expertise in this field into the handle Muslims around the world and many offer guidance to people who live in the darkness of ignorance.

Muhammad ibn Ismail, the more we are familiar with Imam Bukhari became orphans historical evidence of success if nurtured with baik.Ia that make up the various books reference people our age hinggake sekarang.Ia is the lamp of the people. His life is much longer than the short-age beliau.Setiap day, millions -million people read and study his works to find a piece of light that can illuminate life.

Imam Ahmad ibn Hambal not ketingalan.Ia the widowed by her father since early childhood, becoming a mujtahid Expert Fiqh and muthak. Musnad Ahmad ibn Hambalmenjadi uamt guidance in learning the traditions Rasul.Kita can enjoy this monumental work and expand the horizons of hadith, after terlabih Sahih Bukhari we read first above.

Imam Ahmad terhadaphukum-mastery of Islamic law received widespread recognition from the clergy in zamanya until our time. He is expert Fiqh which has its own hallmark of diligence. Therefore, he called a mujtahid muthlak. Many people follow the pattern istinbat law, to establish schools of jurisprudence which we are familiar with the Hanbali madhhab.

Similarly, his teacher, Imam Shafi'i, he was orphaned and then become expert scholars of fiqh, fatwa fatwa now in use by many among the Muslims in Indonesia. In fact, she gave birth to the students who became priests also jurists, like Imam Ahmad ibn Hambal earlier. Both are role models imam of the Muslims in various parts of the world. The books never stop his book in print, in reading, in study, and learn by Muslims.

There are still scholars-ulamalain or mujahid - a world caliber mujahid is the son yatim.Sebutlah example Syeikah Ahmad Yasin, one of pndirian HAMMAS unceasing fire of Jihad in the Gaza Strip against the Zionist Yahudi.Atau, Abul Hasan Ali an-Nadwi, scholars Indian origin who mujahid.Bahkan our Prophet, Muhammad, are orphans who have never experienced significant psychological barriers, so that he became a man of his time fenominal.

No need to find a gap to improve the psychological side-sisis yatim.Waktunya children already tiba.Mereka be fostered, so that they see themselves not harbored potential - potensibesar in his chest, which is difficult to be extracted if the time has arrived.

Thus psychology orphan article was written by a human orphan surabaya light may be useful Amiinn