@ Ibn modifier orphans history Jauzi

HISTORY OF ORPHANS modifier (Ibn Al-Jawzi - 511 H-597 H)

'' Limits ideals is still possible to achieve the goals, which should be a place to stop a fakir. Had imagined by a human being to ascend into heaven, surely you see the satisfaction of the earth, through the most shameful shortcomings.'' Ibn al-Jawzi.

He is a sheikh, Al-Imam, Al-'Allmah (expert knowledge), Al-Hafiz Al-mufassir (the commentators of the Qur'an), Al-muhaddits (hadith scholars), Al-mu'arrikh (historian ), Syeikhul-Islam, as well as the 'Alim in the country of Iraq.

With his hands, he wrote many works of nearly two hundred books. He has a renowned reputation in providing advice. Assembly regular taklimnya attended by kings, ministers, some of the caliph, priests and rulers.

It is told that his association was attended by several hundred thousand people. He said,'' with my fingers, I've written a thousand volumes, through the hands of one hundred thousand people had repented, and twenty thousand people have converted to Islam.''

Ibn al-Jawzi Who is it? :

He is jamalludin Abdul-Rahman bin Ali Bin Faraj Muhammad bin Ali bin Abdullah bin Hammadi bin'Ubaidillah bin Ahmad bin Muhammad bin Ja'far bin Abdullah bin Al-Qasim bin An-Nadr bin Al-Qasim bin Muhammad bin Abdullah bin Mohammed Al Qasim bin Abi Bakr Al-Shaddi-At-Taimi Quraysi Al-Bakri Al-Baghdadi Al-Hanbali Al-Faqih Al-Hafiz Al-exegete Al-Al-Mu'arrikh Waizh Al-Adib, a well-known by the name Ibn al-Jawzi.

May God bestow a vast Rahmad him and put it into his wide heaven.

Her birth:

Al-Allamah Ibn al-Habib Jauzi born in Darbu located in Baghdad, and the dispute about the date kelahirrannya.

Some say he was born in the year 507 H. Some are saying in the year or the year 509 H 510 H. The most correct opinion is that he was born after the year 510 H.

On the advice of some of his compositions, he said that he started writing in the year 527 H, At 17 years old. As well as dinukilkan of itself, at the end of the book Tarikh Baghdad Ibn An-Najar,'' I can not be sure of my birth, my father just died in the year 514 H. My mother said that while I was at that time was three years old.'' Under the title, year of birth is 511 H or 1117 AD

His family is a copper trader, because it found some of its ancient name of the famous is: Abdurrahman bin Ali Al-Ash-Shafar Jauzi.

Growth period:

His father, Ali bin Muhammad, died when he was three years old. But it did not affect growth. He grew and developed. Because, Allah has replaced him with his aunt as an educator is sincere, which gave him all the love and attention, and sincerely serve and teach. Aunt who carried her to the mosque of Abu al-Fadl ibn Nasir. Of Abu al-Fadl, he gets all the attention and good education, to make itself Abu al-Fadl hadith to him.

Although he has parted ways with his father in childhood, but the concentration and to study dedikasihnya been helped by the abundance of his possessions. His father had inherited the vast wealth that untuknya.karena, we see him a lot of talk about him rahimahullah in the book. Within these books, he explained that he lived in luxury. In the book of al-Shaid Khathir he said:

'' Any person accustomed to luxury, so he deserved to be lenient to himself if that's possible. I see this from myself. Actually I had grown up in luxury. When I started to reduce all things and stay away from all desire, sickness is keeping from doing a lot of worship. So once in a few days, I just read the Koran five juice every day.

Then, I had a day that is not good so I was not able to finish reading it. And I said:'' Surely one bite affects reading the Koran five letters of juice each containing ten treasures. Truly taking bribes is a great and true obedience foods cause the body so that he missed to do good, rightly shunned. So a reasonable person is one who gives food to the body in proportion.''

When Ibn-Jauzi has reached maturity and adulthood, he realized the ill effects of luxury on thalabul ilmi. So he replenish himself by living a simple and easy to consider all the difficulties, while bearing all the hardships and tests.

His desire to leave thalabul ilmi has made all the luxuries and focus to pursue him, and he thalabul ilmi more enjoyable all the pleasures - that Ibn Jauzi berkommentar about him,'' the thalabul ilmi phase, I encountered many difficulties that taste sweeter than honey, because what I was looking for and I would expect.

Once when I was young, I took the bread and went out to study the hadiths. I sat on the edge of the river Isa. I can not eat bread unless it is accompanied by water. Every time I chew a mouthful, I drank a gulp. My desire is to see, except when he gets the pleasure of science.''

Since childhood - childhood, Ibn al-wara Jauzi live with piety, and noon. He also did not like hanging out with people, for fear of wasted time and avoid mistakes.

As such, he has kept himself, spirit, and his time. Al-Imam Ibn Kathir commented in his biography,'' When I was younger, he was a religious man and shut up, do not like to hang out with anyone, it takes a containing doubtful, not out of the house except to pray, and not playing with other children.''

Ber'Uzlah habits:

He likes to do 'uzlah due to menjahui appreciate the time and vain thing. In the book of al-khathir shaid he said, "There is no life in a better world in which people compare menjahui world and be alone with science, that science is a close friend and your seat. He had enough with things permissible in perolehnya that make religion safe, do not pretend, nor is it a waste of religion.

He was satisfied with keeping him in order not subject to the world and people are crazy about the world, and covered himself with the keserhanaan qana'ah attitude when he was not able to get a lot. With the attitude of the honor guard (isti'faf), the religion and the world survived. Kesibukanya by science, guided her to the virtues and melonggarkanya of business, so he is safe from Satan, the ruler and lay people. It is-'uzlah-not just to do except by the learned man. Because if people are stupid to do 'uzlah, then he will lose the opportunity to gain knowledge so that he lost. "

The scholars were surprised to noble personality and of his search is great, so that they are praising and flattering. Ibn khalliqan said, "Verily he is a symbol of its time as well as priests in the fields of hadith and advice. He authored the stout field of science. "Then Ibn Khaliqan name but a few essays and Ibn al-Jawzi continued," in outline, the books of his work almost does not count. He has written about many things with the stroke of his pen, to the people providing comments are excessively at it by saying, "If the book or books he has written a long life he collected and counted, then the number of books in tulisanya results for the age He, then the result is not less than nine books he wrote in a day. "

Ibn-Jauzi are many people who reviewed the book and liked to read. He never talked about himself that has 20 000 volumes or more he has, and he still continues to seek knowledge.

He says in the book Al-Katheer shaid, "Methods for the people who demand excellence in their studies is a book of essays examines different. So, he should review the way, he could see people's knowledge and keluruhan those ideals will sharpen the mind and soul, and his determination to drive sober.

There is no single book that does not contain a lesson and I seek refuge in Allah from the behavior of our contemporaries. You do not see any of those people who have high ideals that can be made in a pamula role model, not also a wara 'that can be taken by people who Suhud counsel. By Allah, you have to pay attention to the salaf sirah essay or story and examine them. Reproduce the same review of their books by looking at them. "

With such intensive study, Ibn al-Jawzi able to outperform many people to him or her during the various science and art or technique. So that he can make writing in the field of tafsir, hadith, treatment, advice, and many more that others.

It appears that Ibn al-Jawzi are excelling in the field of interpretation, history, advice, and mediocre in fiqh issues. The traditions associated with honor, he was the man who many menelaahnya, but he was not exactly in the legal setting and da'eef valid.

Adh-Dzahabi commented in Ibn al-Jawzi Biography,

"He is a person who excels in the field of interpretation, advice, history, and moderation in the affairs of schools. In the matter of honor tradition, he has a perfect knowledge. As for the talk of affairs and dhaifnya hadith sahih, he did not have a policy which is owned by the scholars of hadith and did not have as good as the Hafiz of hadith criticism. "

Adh-Dzahabi commented in at-chronicle al-kabir, "in our opinion, Ibn al-Jawzi not been called as a Hafiz of hadith based keahlianya memorizing hadith, but based on the number of science that he had and the work he wrote."

Ibn al-Madrasah Jauzi:

He has a very big role and a real contribution in providing services to the community. He has built a madrassa in the Darb Dinar. At the school, he founded a large library and put books in there tulisanya results. He also taught at several madrasas for a couple of times, in Baghdad.

Al-Hafiz ad-Dubaisi narrated from Ibn al-Jawzi, "He is among those most proficient in speaking, the order of the most well-organized speech, the language most comfortable, most good at giving explanations, and give blessing to the age and charity. He reported from many scholars, the public hearing and learning from him for over forty years, and several times he was talking about his work. "

He was in a position of Advice:

Jihad is not limited by his pen and paper. He also has a great position and a strong popularity in providing advice, preach, preaching, and provide guidance in the midst of those special and ordinary.

Rahimahullah Ibn Kathir said, "Ibn Jawzi has its own privileges in providing technical advice has never been in one and emulate the ambition in this area no one has caught on; also in his method, he spoke, the sweetness of strands of the sentence, the efficacy of his counsel, the depth of the meaning pembahasanya beautiful-meaning, did he approach to foreign matters and matters of the senses that can be viewed through a more concise expression rapidly understand and be understood, where he combines a lot of meaning in one concise sentence. "

When he was in the way of Allah, he never feared the censure of the critics. His association is often attended by the leaders and caliphs. On one occasion, when preaching, he turned towards the caliph al-Abbas al-Mustadhi, saying, "O Commander of the Faithful, if I speak then I am afraid of you, if I am silent then I am worried about you. Surely someone saying to you: 'Fear Allah; is better for you in comparison ucapanya to you:' You, O Ahlul Bait, have mercy on all. "He added," Umar bin Khattab once said, "if smpai news to me about the injustice a governor, then I do not care of them, then I was the one who did wrong. "

Thus Ibn al-Jawzi defend the truth without fear of censure of the critics and combat heresy, kemungkaran, fanatic to the schools, as well as blind imitation. He acknowledged his success in this area says, "seen some classes to talk with bids, ah and fanatic to schools in Islam. Then Allah help them and the sentence against him was the most high. "

Trials of Life:

Ibn al-Jawzi ajhirnya rahimahullah got a test at his age. It was caused because of an event. When government ministers Ibn Yunus al-Hanbali has held the dissolution of the assembly ar-Rukn Abdussalam bin Abdul Wahhab ibn Abdul Qadir al-kili, and their books were burned. In the books there are many teachings of atheism, penyenbahan the stars, and various pendapata those who passed. Was done in the presence of Ibn al-Jawzi and other scholars. The minister seized a madrassa malik Abdussaalam grandfather and handed them to Ibn al-Jawzi.

When Ibn al-Qashshab served as a minister - was he is a devout Shiite Rafidhah, he is seeking improved grasp of Ibn Yunus and the pursuit of his friends. Ar-Rukn said '"what actions to Ibn al-Jawzi? in fact he is a child penentangku including Abu Bakr and he was the Companions of Ibn Yunus is the closest. Ibn Yunus had given madrasah malik books of my grandfather and my grandfather was also burned on the advice of Ibn al-Jawzi. "

Ibn al-Qashshab then wrote to the Caliph an-Nasir, who has a tendency to Shiites. Qashshab Ibn Ibn al-Jawzi meant to hurt and ordered that he be handed over to the ar-Rukn Abdussalam.

An-Nasir came to the house of Ibn Jauzi and cursing, insulting, sealing the house, and scatters his family. Then he was on the Insert into the boat to a place called Wasith. There he was detained in a room. The condition that he lived for five years and by then he was as usual activity. He was still washing clothes and cooking.

Trials with various kinds, in mengahdapinya patience, and continued to stand strong to face falsehood, injustice and thaghud, it is a form of persistence of the clergy and the Mujahideen are sincere. On the sidelines of his own life, al-'Allama Ibn-chain scheme Jauzi has made a long struggle and earnest and continued for us. He also designed the bond between science and charity with strong ties.

In his book al-khathir shaid, he has made a separate chapter entitled "Al-'Ulama Al-' Amilun". In that chapter, he praised his friends who are entitled to praise and criticize the people who deserve reproach, and said, "By Allah, follow science with charity, because he is the subject of the largest. The poorest of the poor are the people who waste the age in which science is not in the resume practicing. As a result, he lost the pleasure and kebikan afterlife, so he came as a bankrupt person is accompanied by strong proof that harm him. "

The Guru

Ibn al-Jawzi has authored a book specifically about his teachers. In it he mentions about eighty people sheikh. We saw how good he is in choosing a teacher, because he had been apprenticed to a group of the best figures of his time. In the introduction to the book, he mentioned his interest in choosing the most excellent teachers and the least understood. He said,'' Our Shaikh, Ibn Nasir took me to some of the sheiks, at the time I was a kid. He play me ali traditions, affirm that I have heard these traditions with written proof of it, and ask them a diploma, a diploma from me. When I had the notion of studying, I still studied to some of the sheiks of the most intelligent and the teachers give priority to the most familiar hadith transmission. my goal then was to improve morale, not to multiply in number. '' Among his teachers were:

Abu Bakr Muhammad ibn Abdul-Baqi bin Muhammad bin Abdullah bin Abdurrahman ibn ar-Rabi ibn Thabit.
Abu Bakr Muhammad ibn al-Hasan ibn Ali ibn Ibrahim, known by the name of al-Muzarra'i.
Abu al-Hasan Ali bin Abdul Wahid ad-Dinawari.
Abu al-Fat-h Abdul Malik ibn Abi al-Qasim al-Karukhi.
Abu Sa'd ibn Muhammad ibn Ahmad al-Hasan bin Ali al-Baghdadi.

Some Students

Al-Hafiz Abdul Ghani Abdul Wahid bin Ali bin Surur.
Farghali bin Yusuf bin Abdullah Abu al-Muzhaffar al Wa'izh.
Bin Ahmad bin Abdul Da'im Ni'mah, al-Katib al-Muhaddist.

End of Life Journey

After his life as a missionary rahimahullah, murshid, and an excellent writer, ascetic, more sincere, for about as long as nine years in Baghdad, he also passed away to his Lord. He died on the night of Friday, 12 Ramadan 597 H, between evening and morning time. He bathed the corpse at the dawn of time. Baghdad residents were gathered and carrying his corpse on their heads.

Their numbers are many, to the point that the bodies arrived at his grave at the time of Friday prayers, when the muezzin was saying,'' Allahu akhbar ". He was buried in the chapter on Harb, near the burial place of Imam Ahmad bin al-Hambal. While sakaratul death, his poetry, speak to the Lord,

O that has a lot of forgiveness

For people who have many sins of His hand

Have come to expect forgiveness sipendosa

Two arms of the crime

I was a guest

Reply was a guest is treated to a good

May God bestow abundant Rahmad to him, put him into his heaven-wide, member benefits to us by science and their books of nearly two hundred titles. Ibn Rajab narrated from al-Qathi'I appeal in the book, that has been proven that the paper made by Ibn-Jauzi with his handwriting to approximately 199 titles.